Monday, August 17, 2009

May araw din kayo - INQUIRER.net, Philippine News for Filipinos

May araw din kayo - INQUIRER.net, Philippine News for Filipinos

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Kasing galit ng taumbayan si Conrado de Quiros. Ngunit ang tanong, handa ba ang mga PINOY para sa isang tunay na rebolusyon? Hindi gaya ng rebolusyon ni Cory at ng mga elitistang nagharing muli at muli't muli pa ay kinalimutan ang taumbayan. Mga elitistang nagkakampi-kampihan depende kung sila ang makikinabang sa pagkakataong yun. Pwede ba tantanan na! Susuporta na naman tayo sa maka-repormang mga kandidato tapos makaraan ang ilang taon magkikita-kita na naman tayo sa kalsada at sisigaw ng sabay-sabay sa galit dahil meron na naman tayong presidenteng hindi iniisip ang ating kapakanan.

Matuto na tayo, please lang!

Monday, August 10, 2009

Yikes: "Filipino is worth dining for!" - GMA

Only less than a week after Cory's death, all of these reports came out (click to go to the original site of the reports):


- Part 2: Gov’t spends P45M on road to lot Arroyo sold for P42M

- Sidebar: The Foggy Financial History of Gloria Macapagal-Arroyo


Will our country ever see light?!@#

The Jamby Madrigal Fiasco...Nakakahiya!

I saw this post when I was reading more Cory tributes. I just can't pass on this one. I don't know if you will get to enjoy this one or maybe puke. I don't know how these "elite," members of the so-called "alta-sosyedad" can go down to this level.
The author of this post is requesting bloggers to re-post this to as many sites as possible. She also mentioned that Sen. Mar Roxas was shaking hands to the masa who attended the funeral.

All I can say is pa-yellow, yellow ribbon pa kayo but you can't even live up to what it really stands for, hmp!


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Jamby Madrigal Defiles Cory Aquino Memorial Service


Posted at August 6, 2009

My good friend sent me an e-mail with a blog post from a Facebook user named Happy Feraren. While she was waiting for President Cory Aquino’s cortege, she and her Mom decided to buy a yellow umbrella. They were then given a yellow beaded bracelet afterwards for free. However, when they looked closer at the bracelet, it had the picture of Senator Jamby Madrigal, who recently declared her intention to run for the Presidency in 2010. Senator Madrigal, with all due respect, I think you’ve crossed the line with your politicking. Giving away campaign materials during the memorial service of former President Aquino is just foul and disrespectful.

Here’s a picture of the supposed Jamby Madrigal Bracelet:


Full quote of the narration of Happy after the break.

"Shame on your Jamby Madrigal by Happy Feraren

Now that we’ve remembered, relived and recreated the spirit of ’86 let’s make sure this yellow ribbon doesn’t get tangled up in other people’s political campaigns.

Subtle electioneering IN A FUNERAL?!?! SHAME ON YOU. Do not ride on Cory’s wave to pursue your vested interest. The people who waited in the streets weren’t there to see you! The revolution doesn’t belong to you, phony politician, it belongs to the people. And what makes you think you could get away with such a dirty trick? Cory’s lasting impression of sincerity, humility and honesty is now the benchmark of what leaders are supposed to be. You think people don’t see through you? The respect we have for Cory is not something you acquire with falsity (or through endorsement from Judy Ann Santos) it is earned. How dare you pose as someone offering sympathy to the Aquino family while you think about the votes you’re going to get come election time.

As I waited for the cortege (news networks’ new favourite word) along the South Super Highway, my mom and I bought 2 yellow umbrellas from this street vendor who was also selling nuts. And then as we paid, he pulled out something from his pocket – a yellow beaded bracelet nicely packed in a small clear plastic bag. Upon handing it over to us, he said: “Eto o, bonus para sa inyo.”Of course my mom and I were pleased and were all “awww how sweet.”Until I actually looked at the bracelet and saw a little tag with the name and photo of Jamby Madrigal.

I called out to him and asked, “O bakit may Jamby Madrigal itong bracelet na ito” and when I looked at the vendor for an answer he had already walked away.

Maybe an hour before this incident, I saw her car passing by the growing sea of people. Window open, flashing the L sign and strangely enough, a cameraman in front filming the people. My mom started shouting “Transparencyyyy!” and then I looked at her asking if I could put up my middle finger and my mom looked at me and said I should just shout transparency, accountability or good governance. In other words “BOOOOOOOO!!!!” And then the two of us just started shouting BOO JAMBY!!!

I am utterly disgusted by you, Ms.Madrigal. And to you other filthy politicians, behave yourselves because we are all watching you, even if you’re supposedly Cory’s “favorite” mayor. Genuine democracy is People Power and everything Ninoy and Cory stood for. It also means that now, whenever there’s a phony claiming he or she is there to protect Cory’s legacy, we will be able to speak up and act with the same fearless fervour we had before.

You know sometimes I wish I could march in the government offices with a magical broom that can sweep away all the dirty politicians we have in this country. A giant clean up, but this time not just for the environment but for our government. Haha, imagine if we could really do that? I’m already writing down the names of the people I’d attack first with my magic walis!

So, before you file for candidacy (a bit too late though in this case) think again. Actually, good luck! The people have remembered.


Taken from Facebook Notes

Senator Madrigal, if memory serves me right, there were close to 300,000 people during Cory’s memorial service. By spitting at her memory by campaigning, you just lost 300,000 votes for 2010. I’m sure you will lose millions more when this piece of information spreads out to the general public. This Jamby Madrigal Bracelet fiasco is something that I just can’t stomach.

To all bloggers out there, please re-post. Let’s get the word out.

Sunday, August 9, 2009

More reflections...Bobby Malay answered my question

Finally, somebody answered my question - where was the Left at the time of EDSA 1 when a revolutionary government, "Aquino administration," was established?

Thanks Ka Bobby!


(Met and worked with Ka Bobby at the time when she was a member of the jury for the Titus Brandsma Award Philippines. I was the Award secretariat then, 2002-2004)


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Yellow Pad
Business World Online - Opinion Section
By Carolina S. Malay
(As of August 10, 2009)

Thinking about Cory Aquino

We seem not to be able to stop thinking about Cory Aquino even as her mortal remains have been laid in their final resting place. There are still many lessons indeed to be learned from her life, and from the role she has played in our nation’s history.

Even more perhaps than other Filipinos, this is important for those of us who fought long and hard against the Marcos dictatorship, and who staked our very lives in the struggle for a new social order built on justice, truth, freedom and democracy.

Permit me to share with you some of the thoughts that have occurred to me these last few days.

I’ve been thinking that perhaps Cory Aquino’s charisma derives from the way (ironically, because she was born into an elite family) she had certain traits that ordinary people could relate to.

For one, the ordinary Filipino seeks to avoid direct political involvement, and will take a hand in it only when pushed too far. Cory Aquino appeared to have the same attitude especially at first, and even in recent years whenever she felt strongly about an issue.

This does not mean, however, that the ordinary Filipino is basically clueless, susceptible to manipulation, and only too willing to be led down a predetermined path. Many players in the political arena made this mistake about Cory Aquino during the tumultuous period after her husband’s assassination and well into her presidency. They were to find out that she insisted on making up her own mind, on the basis of her core beliefs and reasoning, possibly also on her intuition as to the motives of those seeking to exert their influence on her.

Just like the ordinary Filipino, this woman whose only wish was to lead a quiet life would declare one day that enough was enough, and from then on bravely confronted the challenge posed by the oppressor. We all know what happened afterward as Cory Aquino accepted the role of symbol and embodiment of the antidictatorship struggle.

We recall the intense debates within the Left around the question of support for Cory Aquino, which would signify the Reds joining the Yellows against the Marcos dictatorship. In the end, the decision was to boycott the snap election, to go the necessary extra miles in order to achieve deep-going changes in the existing system, in the structures of power, in the relationships between classes in society. Seeking a quick resolution to the crisis, according to this position, would only mitigate the people’s righteous anger, give new life to the decaying system, and revive the people’s reliance on foreign intervention. In short, taking part in this method of ousting Marcos would mean turning our backs on the revolution.

I was one of those who argued for the boycott position, and when EDSA came about I could not rejoice; I only felt sadness. It was truly disappointing to think that all our efforts — the struggle for which hundreds of thousands had offered their blood, sweat, and tears — had come only to this, the restoration of what martial law had taken away.

After the death of Cory Aquino, memories and thoughts have been stirring slowly in my mind, going back to what happened more than 20 years ago.

That span of time taught me to understand and sympathize more deeply with Cory Aquino; I have grown in solidarity with her as a woman, a fellow citizen, and a fellow human being. I admire the way she stretched the limitations imposed by society upon women, upon the wives of politicians, and upon those who were born into privilege. Although I did not share all of her advocacies, I came to believe in her sincerity, the goodness of her heart, her lack of pretense.

On the other hand, I have to say that I am not ashamed to have been a "hardliner" in the past; there was, after all, nothing personal in my refusal to go along with Cory Aquino at the time. (I think that no one on the Left had a personal dislike for her.)

Not a few times have I silently blamed EDSA whenever I hear people complain that the Philippines seems not to have moved forward from what it was before.

I do agree, however, that the movement made a big mistake when it tried to stop the people from asking Cory Aquino to take over from Marcos; I know now that it will always be a big mistake to go against the wishes of the sovereign people.

I see two reasons. The first has to do with the physical distance separating the mass movement from a central leadership that had to rely largely on reports from within the organization and from the mass media. I think that physical distance became political distance, and there was a grave misreading of the people’s temper and actual level of political commitment especially in the urban areas.

Another reason for such a costly mistake, it seems to me, was the failure to humbly recognize, and accept, the people’s judgment in casting their lot with the peaceful option offered by Cory Aquino. These two factors are probably related to a certain frame of mind, a style of leadership, that we ought to be discussing — though not here and now.

I am thankful that we have the space where we can honor heroes and martyrs of the resistance to martial law, as well as a space where together we can continue to search for the unfolding answers to the questions that history spawns in its wake.

Ms. Malay is the chair of the Museum Committee of the Bantayog ng mga Bayani Foundation. She joined the underground resistance during the Marcos dictatorship and became part of the National Democratic Front’s negotiating panel in the peace talks with the Aquino administration.

Thursday, August 6, 2009

Reflections and Analyses on the real legacy of former President Corazon C. Aquino

While am still collecting my thoughts, feelings and some valuable information to help me write my own observation, I am going to share with you some comrade's critical analysis/reflection on the death of former President Cory Aquino and her real legacy. Actually, these comrades may have a more politically correct line except that my own observation would be from the eyes of a PB (like me) including the questions I have in mind.

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A Leftist’s Reflection on the Death of Former President Corazon C. Aquino

By Emmanuel M. Hizon


This reflection/analysis was published by the Philippine Daily Inquirer in its Talk of Town last August 9, 2009 with the title "Celebrate what Cory truly represents."


I will readily admit, when news of former president Corazon C. Aquino reached me, I couldn’t care less. Why would I sympathize with somebody who was given the unique opportunity to lead a revolutionary government, only to squander almost all the opportunities that came with it to realize the people’s dream of a truly transformative democratic transition? Whom instead of repudiating Marcos’ odious debts and thereby putting some closure to his nightmarish dictatorship, instead, chose to honor it to the last cent and in so doing prescribed the future generations to a life of poverty and forced indebtedness?

I have learned, then as a young activist, how Mrs. Aquino as President, sinned by omission on the issue of Mendiola massacre. In this case, would it be just to give my condolences when the martyrs of that fateful day are still without justice while the perpetrators are free and unaccountable – the foremost of which is now the mayor of Manila.

Why would I shed tears for her when the farmers and workers of Hacienda Luisita are still tied to the same grueling class conditions which her government had perpetuated? Clearly, as much as she was a symbol of liberal democracy, is an agent of, consciously or unconsciously, by flaw or by will, her own class compulsions.

And why would I mourn with Mrs. Aquino’s family when they did not even bother to express their grief to the countless farmers, unionists, activists and leaders who were summarily executed under the Aquino administration? How could I possibly identify to such interment, when ordinary people cannot even afford their own coffins much less have the attention and help they so badly need from the media, the church and the do-gooders?

Why will I then mourn the death of a reputed member of the oligarchy, a known cacique, a defender of elite democracy, an unrepentant associate of the landed and elite class which for almost all written history has treated the masses, “the great unwashed” as mere subjects, possessions and playthings to advance their whims and elite dispositions?

Who could forget the Aquino government’s pro-US military bases stance? Who could not recall her government’s US-backed low intensity conflict and total war policy against “insurgents” which in truth harmed the masses more than its perceived enemies?

Are we not entitled to our anger, to our discernment, to dredge up old yet throbbing wounds, to tell the people’s real stories which many of us have chosen to disregard? Why not? Because it’s rude? Because we are disrespecting the dead? How about our dead? Is it ill-timed or inappropriate? Then when is the right time? When will the time of the people come?

These are just some of the many questions that swirled on my head these past few days like confetti dropping wildly from some high-rise building in Makati. Nevertheless, I contented myself with the proposition that my current disposition is valid, politically correct and consistent with the masses’ interest and pulse. Cory will not have my sympathy.

But then again, as I was watching Mrs. Aquino’s funeral service, I cannot help but notice the continuing pouring of support and sympathy from many people. I am not talking about here of middle class people who we often associate with Cory but rather, of ordinary, everyday people; the labanderas, the obreros, the manangs, the urban poor, the probinsyanos; the very same masses we from the broad left movement have sworn to serve with utmost passion and dedication.

They have no anger in their eyes, no impassioned tirades on the Aquino government’s horrible mistakes, no finger pointing, no rage, no resentment. All I saw on television was a long yellow line of sad heart-broken faces waiting for their turn to view their president one last time; mourning as if they too have lost a loved one, grieving as if they too lost something important in their life.

My first reaction was sheer amusement and bewilderment which immediately turned into anger. How could the people have possibly forgotten? How could have they possibly forgiven Cory and her regime when they were never given any exoneration from their misery and poverty in the first place? How could they idolize her and identify with her?

I concluded this could be the result of the Filipino people’s overt romanticism, its legendary propensity to easily forgive and forget which inevitably fused with corporate media’s proclivity for creative spins and spectacles. I said to myself, this would quickly fade as it was quickly created with the people going back to reality; back to their wowowee dreams, back to our same old rubbish shitty lives.

However, each passing day was a revelation. Particularly, what struck me most was when people were asked why they were there. Almost all answered that they wanted to pay tribute to the woman who helped them restored democracy, who helped them reclaimed what was rightfully theirs. From the mother who brought her daughter all the way from Isabela to teach her about democracy, the students who were too young to even remember Edsa 1 up to the laborers and the poor who proudly claimed to have been participants to people power 1, 2 and even 3, all said it was because of democracy.

Then it finally dawned on me why this woman despite her regime’s numerous social and economic transgressions is so loved and cherished by a people representing three generation of Edsas. It’s not so much because she is religious, a mother-like figure to many, a glorified widow or simply a martyr; beyond the labels, our ideological flexing and the comfortable branding of pundits, Cory has been duly recognized by the people as an icon in their transition from despotism to rule of law, their struggle from tyranny towards a sense of freedom and democracy. Cory is first and foremost the representation of that ideal, of that difficult journey towards democratization, of that collective national experience.

And it did not stop there. She will also be remembered as a defender of that particular form of democracy flawed and wanting it may be in so many ways, not measuring up to our Marxist concept of a democratic archetype. From people power 2 which removed an incompetent and corrupt regime up to her participation in the fight to throw out the illegitimate Arroyo regime and its sinister plan to amend the constitution, Cory will be remembered and respected as a person who despite her privileged status joined the people in their most trying and important political junctures.

She will also be remembered for her seemingly incorruptible disposition and her lack of desire to cling to power more than what was bestowed to her. This is in sharp contradiction with the succeeding governments that followed her especially the current Arroyo regime which has shown its penchant to further its illegitimate rule through a combination of brute force and fake consent.

However, beyond Cory and beyond the mourning, the public must also be encouraged to use this period as a time of reflection and deliberation. We, the Filipino people and as a national polity must realize now more than ever that Philippine democracy and freedom must not only be celebrated and acknowledged as it is; it must be furthered, deepened and enlarged.

While leviathan icons may emerge in historic political moments, the people must become conscious of the fact that they themselves are their own icons. They are the real power behind the people power uprisings, they are the undeniable force which restored and have defended this young and fragile democracy; and yes, they are the image and symbol of the struggle for meaningful change. Once the people have realized and embraced this basic yet powerful fact, any conversation concerning the so-called poverty of icons will be naught.

Moreover, while the nation grieve Mrs. Aquino’s passing, let us also remember and grieve for the countless and nameless people that have been wronged, oppressed and in so many ways been deprived because of decades of systemic neglect and elite rule which unfortunately, Ms. Aquino’s government was a part of. Justice and accountability must be extracted from the “invulnerables”, the so-called privileged ones, the ruling class without any exemption to a particular regime or personality; even it means revisiting old yet unhealed wounds and/or bringing to the ground heaven-like reputations.

Let us not forget the martyrs and survivors of Mendiola massacre, the workers and farmers of Hacienda Luisita, our beloved Lean Alejandro and all the brave kasamas who were tortured, incarcerated and summarily executed before and under Aquino’s term as well as the succeeding regimes. Any celebration of democracy without the accordance of justice to those who thirst for it will not only be empty and meaningless, it will also be insulting and degrading to us as a people.

Hence, we as a people must undergo this profound process, a period of mourning and grief for the loss of a symbol as well as a time of contemplation and renewal of our national aspiration for genuine change, justice and equality. This is the only way to have a complete and truthful celebration of what Cory represents and symbolizes without the illusions, the frills, the romanticized concepts and wrong notions while remaining faithful and true to the people’s cause and interest. ###

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Finding Legacy

by Sj San Juan

In 1986, President Aquino declared in a Joint Session of the US Congress that her administration will honor all debts of the dictator. Standing perhaps in a forked road between saving the country from economic bankruptcy and ensuring the country’s good standing as a ‘good debtor’, she chose the latter. Her decision then could have spelled a new beginning for the country, but instead perpetuated poverty and economic instability.

Instead of using her vast dictatorial powers under a revolutionary government to craft a genuine land reform program, President Aquino tossed the issue to a landowner-led Congress. In turn, Congress enacted a watered-down version full of loopholes that destroyed the intent and spirit of agrarian reform. But perhaps she cannot go against her own comprador roots, hailing from the landed Aquinos and Cojuangcos of Tarlac.

President Aquino could have made the transition to peace relatively easy by pushing through with a general amnesty to all political rebels. Instead, her military prevailed on her to continue with the all-out war. She even endured the Mendiola Massacre in 1987 when 13 farmers were killed and scores of other protesters were hurt, right at the doorstep of Malacañang.

For most of us, President Aquino represented subservience to the interest of the United States, with her unequivocal support to retain the US military bases in Subic Bay and Clark, only to be chastised by a nationalist Senate that rejected a new military bases treaty in 1991.

Amid all these transgressions done to the Filipino people under the Aquino administration, most are willing to forgive her inequities and omissions. Why?

Was it because she allowed herself to become the public face and icon for the fight to restore democracy?

Was it because of the good will and enormous amount of political capital invested to her Presidency by a grateful nation and a global order that is conscious of the demands of stable democratic institutions?

Was it because she reluctantly accepted the mantle of leading a torn and unstable nation, then eagerly gave up that mantle after six years of tumultuous rule?

Whatever the reasons are, the legacy of the Aquino Presidency is clearly spelled out: history clearly favors a brand that has a consistent and stable dominant image. Its flaws and insufficiencies have been masked by managing the message: a fledgling administration that has inherited a vast amount of trouble should be allowed to make mistakes.

History favors a brand that has shown consistency and stability. History frowns upon brands that says one thing but does the opposite. And no amount of press release and message management can cure an already damaged brand. ###


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Cory after death
by Herbert Docena

Funerals are not so much for the dead as for us who have to go on living.

The dead have passed on; they can no longer hear us weeping. It is we—we who must scatter the flowers over their graves—who have to be comforted for our loss and who have to confront what lies ahead.

Cory has left but it is we who now have to come to terms with her contradictory legacies. Contrary to the impression conveyed by the media’s almost hagiographic coverage of her passing, the burst of emotions that followed Cory’s death has not simply been that of bereavement and pure adulation.

Indeed, how many of those who queued for hours through the cold raining nights nursed a deep disappointment at Cory’s presidency but walked up solemnly, full of gratitude, to her coffin nonetheless? Of those who walked out of their offices to bid goodbye as Cory’s coffin passed, who did not harbor a lingering sense of waste because of what Cory has squandered—but flashed the “Laban” sign without hesitation? How many prayed for Cory’s soul—but also prayed for the souls of the farmers mowed down with bullets in Mendiola in 1989?

Losing someone is not easy; more so when our conflicted feelings towards the departed could not be so easily reconciled, even by death. On the one hand, Cory inspired us to believe—by leading the movement that toppled the dictatorship—that what we often come to accept as impossible may actually be possible through our actions. On the other hand, Cory also demonstrated—by squandering a historic opportunity to push for meaningful social reforms—how power can make the possible impossible by fiat.

In ending tyranny and, later on, foiling right-wing militarists from taking power, Cory averted the worst. But, by pursuing policies that restored the power of oligarchs and that abandoned society to the whims of the powerful, she also prevented what could have been better alternatives for millions of Filipinos. Cory ushered back democracy but, at many critical moments, she stood in the way of freedom.

After the EDSA revolt, when the passage of a land reform program became a real possibility, Cory instead chose to exempt her family’s hacienda, thereby fatally weakening a program that could have freed millions of farmers from generations of bondage. Corruption is not something usually associated with Cory but if corruption is to be objectively defined as the use of state power to further personal interests, then Cory’s action towards land reforms ranks up there as a monumental, if less obvious, case of corruption. Today, tens of thousands of peasants remain consigned to a life of poverty and misery as a result of this historic decision. Charity is not what they need, but it is a basic Catholic virtue of which Cory proved incapable at that moment when it could have made a lasting difference.

At the height of the negotiations over the US bases in the late 80s, Mt Pinatubo erupted. Zambales residents pleaded with the US military to allow them to pass through the Subic base in order to expedite their evacuation. But the US military refused, thereby cementing growing opposition to the bases, already fired up by cases of abuse suffered by many Filipinos at the hands of US soldiers. And yet, on whose side did Cory march—in one of the rare instances when a sitting president actually joined a public mobilization? On the side of those pleading with the American troops to stay on.

Cory’s failings were historic but her choices, it must be said, were far from easy. Indeed, few have been burdened with a cascade of difficult choices: A widow given the choice to lead an uprising against an entrenched dictator or to continue living in comfortable anonymity. A haciendera challenged to give up her family’s landholdings to set an example. An embattled president who had the choice to pander to the right-wing or to face them down. If we are judged not just by what we do but by what we have to give up, then some of Cory’s choices could readily qualify as acts of heroism. Her other choices, however, have only raised the need for even more of it.

And yet, despite our disillusionment, no other death has moved us to spill out into the streets in such great numbers in recent years. Perhaps it’s not just to say goodbye but to partake in a collective act of grieving—not so much for the dead but for ourselves. Cast between the tyrants and thieves that preceded and succeeded her, Cory’s virtues—her simplicity, her sincerity—seem even more precious and her faults minor—maybe even forgivable?—for a people who are now left to deal with so much worse.

Pity the nation that needs heroes, goes the cliché; pity the nation that has lost one. We weep because we know that our continuing dependence on and continuing need for heroes speaks of our continuing tragedy as a people.

But as we pick up the pieces, just as we did after we buried Cory’s murdered husband Ninoy, we are left with no choice but to confront what lies ahead. In so doing, we are reminded of what Cory herself has demonstrated in those days at EDSA that changed hers and our country’s destiny: that she wouldn’t be there, that it all wouldn’t have happened, if the people weren’t there with her. Without Cory, we may be on our own and yet, as we kept assuring Ninoy, we are not alone.

Funerals are not so much for the dead as for us who have to go on fighting.

Herbert Docena is a former Benigno S. Aquino Jr Foundation scholar.


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Cory Aquino and the Filipino People
by Prof. Roland Simbulan



This is being written the day before Cory Aquino is finally laid to rest. Widow of our martyred national hero Benigno "Ninoy" Aquino, Cory as she was was fondly called, was suddenly thrust into her destiny of uniting the Filipino people against the Marcos dictatorship, and succeeded in toppling the dictatorship. She was the only person who could do this, since there were several leaders of the opposition who had not gotten over their personal ambitions. Cory perhaps embodied and represented the Filipino people who were victimized by the Martial Law dictatorship of Ferdinand E. Marcos. Her husband, Ninoy was put in prison for seven years by the dictatorship, and Cory endured the humiliation and suffering inflicted by the repressive regime like the rest of the Filipino people.

When her husband was assassinated, she was called upon by the people to challenge Marcos in the 1985 snap elections but the unpopular dictator used all the machinery of fraud and state terrorism to snatch away Cory's victory and rob the people of their true choice. Some of us thought that it was useless to challenge the dictator in any election. But Cory believed in the people. Cory summoned the people to recover their sovereignty and their government from the clutches of a corrupt and brutal dictator which had killed, disappeared , tortured and imprisoned tens of thousands of Filipinos.

Cory and the Filipino people triumphed in what is now known as the historic EDSA 1 People Power Revolution of 1986, thus ending the dark years of the Marcos dictatorship. The EDSA 1 People's Revolution would soon become an inspiration for the rest of the world in the bloodless transitions to dismantle any form of tyranny and restore democratic institutions and the power of the people.

Cory Aquino led the transition from dictatorship to the restoration of constitutional democracy. This was highlighted by the drafting of the 1987 Constitution, a constitution that contained strong provisions on the protection of civil liberties, recognition of people's organizations and civil society and a government with a system of checks and balance. Yet, Cory's six year administration (1986 - 1972) as president was still seriously threatened by a segment of the military that believed that only a military junta could effectively govern the country.

The Cory administration was threatened by military adventurists who thought that the EDSA 1 Revolution was their (the military's) victory, not the people's, especially when the military eventually shifted their support away from the Marcos dictatorship. They thought Cory was weak because she was a woman, was a mere housewife, and that she was even coddling Communists by releasing all political prisoners including known Communists who fought the dictatorship.

The military adventurists even accused Cory of appointing Communists in her government when she appointed known human rights advocates like Joker Arroyo, Rene Saguisag, Jose Diokno, Augusto Sanchez in her cabinet. But Cory proved them all wrong, for she was really deeply a strong woman , tempered by adversity during the Marcos dictatorship. She crushed all nine coup attempts during her administration, and succeeded in consolidating the threatened democracy.
The Filipino people again, rallied to her cause to prevent the restoration of repressive military rule. We in the people's organizations and social movements may have had differences with Cory on the issues of debt servicing, genuine agrarian reform, and U.S. military bases, but we were always sure that she meant well, was uncorrupted by power, and also supported us in critical issues like the mothballing of the Bataan Nuclear Power Plant.

Together with the rest of the Filipino people, we supported to the very end her valiant defense of democratic institutions against military coup plotters inside and outside her government. We knew that if these people in uniform gained power it would spell the restoration of even a more repressive regime that would not tolerate any form of criticism or opposition.

Though Cory became even more popular by 1992 and could still run for president under the 1987 Constitution, she humbly chose to step down and hand over the reign of power to other Filipino leaders whom she believed were more prepared than her in governing the country. This was Cory.

Cory did not stop being involved in many causes of the Filipino people. As citizen Cory, she took up the causes of the Filipino people like the campaigns against corruption and the illegal threats, again , to extend the rule of ambitious and corrupt politicians.

Cory Aquino now joins the list of heroes and heroines of the Filipino people, etched in their hearts forever. Her spirit and example reminds us that state power is there to be used for good. State power deserves to be held by people who are selfless like her, who do not aspire for state power, and who believe in the power of the Filipino people. And like most Filipinos, Cory believed in the power of prayer.


Thank you, Cory.

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Reinventing Cory and the Dream of Democratic Nationhood
by James Miraflor

When Corazon Cojuangco Aquino died on the first day of August 2009, she as the Philippine symbol of liberal democracy did not die. Rather, she was sealed forever; and as things sealed forever, she was sealed with utmost and absolute purity of image.

This, for things sealed forever are either sealed with utmost adulation or absolute hate. For Cory, it was the former: at the day she died, everything people hated about her died with her; everything they loved about her was forever imprinted in the mantle of national memory that clothes the next generation.

Just as Ninoy’s flaws had been forgotten, so will hers be. People forgot Ninoy the cunning political demagogue; the youth remembers Ninoy now as the selfless national martyr. In the same way, people may eventually forget the bloody Mendiola massacre which happened during Cory’s term; but now the youth will always remember 1986 when Cory took the cudgels of power away from the strongman who denied their parents political rights.

In fact, there was already a precedent. Even Marcos’ brutal rule itself was partly diluted from the minds of many Filipinos, ironically by the brutality of the post-EDSA economic situation. Now, some Filipinos dreamily stare into the Marcosian past of state-afforded economic security, for no matter how meager it had been, and in spite of the fact that it came from a dictatorship, it was a hell lot better than today’s perpetual fear of poverty which hangs above their heads like a Damocles sword.

And so, what happened in the past few weeks, or even what will happen for the next few weeks, is necessarily a reinvention of Cory – for forgetting is necessarily a reinvention, and forgetting is to be done if Corazon Aquino is to forever be an immaculate symbol of a liberal democratic nation.

And this is for a very good reason. More than any other time since EDSA I, our notions of liberal democracy and even nationhood itself are threatened by predatory forces from within. We have seen how our democracy, if it can even pass as one, decayed into a rule by arbitrary power. We have seen how our economic status, then mired into debt and poverty just after Marcos, wound up two decades after into more debts and misery. We have seen Filipino nationhood, assaulted as it was by decades of exposure to Western ideals, now freely and willingly exchanged for better lives abroad.

The youth looks to our current leaders for hope; they didn’t see it in them, they saw it in Cory. And thus, while her revolution happened before they were born, they flocked her internment as those who have witnessed people power did. She was the memory of hope, and hope is what we needed right now.

Now more than ever, Cory serves as a reminder of a distant but concrete dream of democratic and equitable nation, the belief of which had failed the people in their travails with the Ramos, Estrada, Arroyo, and yes, even with her own administration. They had wanted Cory to fulfill for them that dream, and inevitably she failed: she failed to complete the agrarian reform project by not being strong enough against landlord interests, she failed to break the back of the wielders of elite power by not using her revolutionary powers towards social justice ends, and she failed to free us from foreign economic bondage because she honored the illegitimate debts of Marcos regime.

But while she had failed, many Filipinos believe that she was most sincere in working for the nation, presumably stripped as she is of malicious, corrupting compulsions we commonly attribute to those in power today. And now that she died, they were reminded of what she had worked for, amid today’s reality of democratic deficit, public apathy, and economic misery.

Cory Aquino had become a symbol, but not because of what she is or what she has done, but what had people wanted her to be, what people wanted her to do. The forgetting and reinvention was for a purpose, and it was for a purpose made urgent by the speed with which our concept of democratic nationhood is decaying right now. She has to be made an icon, for today is when we need icons to remind us of what we are currently losing, if we haven’t completely lost it yet.

Had she died in less troubled times, I think people would have still called her name and declared her a hero, but when I saw on TV how people flocked to her funeral march in Ayala and Manila, I was informed of something more. People are crying her name in desperate desire for change, and people are declaring her a popular hero under the rule of an unpopular villain. People are ascribing meaning to her existence more than the meaning she determined by her own heroism, as if the people fear that democracy, which they have seen recently assaulted and corrupted, may die with her.

I realize then, that the best way to pay respect to the real Cory is not just to celebrate her achievements, but also to give meaning to the symbol the people ascribed to her name. The best way to immortalize Cory is to insist on a concept of democracy that is not just an amalgamation of institutions governed by rules, but an emancipatory expression of popular power.

We can begin to do so by expressing our dissent to illegitimate rules and authorities, and just like Cory, fight for the ideals of democratic nationhood. Let us complete the unfinished people power project by taking up her role as a freedom fighter in these tumultuous times.


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I wanted to post here Ed dela Torre's reflection but I think his is more of a recount of his personal experience but he mentioned about his two causes, which gave way to the passing of two major policies during the Aquino administration - Literacy for All and Participatory Local Governance. I feel the need to mention this so that I can be reminded and therefore give an objective look of the real legacy of President Aquino in the eyes of an ordinary citizen. I want to give an undistorted view of the Philippine History to the "masa" especially those who witnessed personally in the funeral.


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More videos on Cory's participation in post-Edsa struggles like Charter Change and GMA Resign call.


For the latest Philippine news stories and videos, visit GMANews.TV


Freudian Slip???

Thanks to Facebook, sharing of news/photos and videos is made easy. Take a look at the different "media" booboos during the coverage of former President Aquino's passing. It seems that its already in the subconscious of Filipinos that they want GMA out or maybe, this is the message of President Aquino!!!


1) Check out the photo caption of this Manila Bulletin article.



2) Screen copy of Yahoo! Philippines News


3) From the ABS-CBN coverage


Interesting! Authentic, who knows???


Source: “President Arroyo’s coffin”: Booboo or Freudian Slip?


Soon...where was the "Left" in EDSA 1?

Sorry for those who may have been expecting some regular posts in this blog. Got caught up with my two works, day and night. One, our need for survival; second, to fulfill my duties as a citizen of this country. Naks! Anyway, I have been meaning to post articles on women and a more objective look at Cory's legacy. Hope I can do it this weekend. After all much of the tears about Cory's death had passed, at least for the ordinary people.

Oh well, I shall be leaving you with a video post just to tickle your minds about the real situation of our country's economy.